Pillow Fight Set of fighting CENTAUR vs GRIFFIN pillowcase set
From our Original Art Series of PILLOW FIGHTING
comes the highly sought after design, Centaur Vs. Griffin!
Be sure to check out all our different designs in our PILLOW FIGHTING section, new designs added daily!
What an ART statement to have these dueling pillowcases adorn your bed! Makes the GREATEST conversation piece! Age Old Battle- 2 fierce mythological creatures, ready to cut lose, in this perfect play-on-words PILLOW FIGHT, ready to fight for their life! These pillows hilariously welcome you to pick them up and start fighting each other with them :-)
These moving ART pieces make THE most original and unique gift!
One of the only gifts that could look so sophisticated and swanky in an adults room, yet would look so cool and fun in a kid's room too!
What to get for the one who has everything or is too hard to shop for? These are the PERFECT gift, and since they are our original designs, they cannot be found anywhere else!
These pillowcases will fit any decor and be the greatest centerpiece of a room!
These pillowcases are also great for a gift shop or store as you can see exactly what you're getting on the label on the display front detailing it's contents! Please inquire about bulk discounts for larger orders. Our © PILLOW FIGHTING pillowcases
This listing is for the 2 pillowcases only; Fits perfectly standard / queen-sized pillowcases, 200 thread count percale, hotel quality-made to LAST!
50% cotton, 50% polyester , Durable for heavy washing
Single pick yarn, snow white: Dimensions: 21" x 32"
You will get so many compliments of warm goodness. We only sell awesome designs. Our piilowcase designs make otherwise mundane and ordinary pillows EXTRAORDINARY! This is a Royal Kane Original Design, can't be found anywhere else on the planet.
ABOUT THE CENTAUR:
"Sintar" redirects here. For the Romanian village, see Bogda.
(Kentaur, Κένταυρος, Centaurus)
Centaure Malmaison crop.jpg
A bronze statue of a centaur,
after the Furietti Centaurs.
Grouping Legendary creature
Sub grouping Hybrid
Similar creatures Minotaur, satyr, harpy
Brooklyn Museum - Centauress - John La Farge - overall
A centaur (/ˈsɛntɔːr/; Greek: Κένταυρος, Kéntauros, Latin: centaurus) or hippocentaur is a mythological creature with the head, arms, and torso of a human and the body and legs of a horse.
In early Attic and Beotian vase-paintings (see below), they are depicted with the hindquarters of a horse attached to them; in later renderings centaurs are given the torso of a human joined at the waist to the horse's withers, where the horse's neck would be.
This half-human and half-horse composition has led many writers to treat them as liminal beings, caught between the two natures, embodied in contrasted myths, both as the embodiment of untamed nature, as in their battle with the Lapiths (their kin), or conversely as teachers, like Chiron.
The centaurs were usually said to have been born of Ixion and Nephele (the cloud made in the image of Hera). Another version, however, makes them children of a certain Centaurus, who mated with the Magnesian mares. This Centaurus was either himself the son of Ixion and Nephele (inserting an additional generation) or of Apollo and Stilbe, daughter of the river god Peneus. In the later version of the story his twin brother was Lapithes, ancestor of the Lapiths, thus making the two warring peoples cousins.
Centaurs were said to have inhabited the region of Magnesia and Mount Pelion in Thessaly, the Foloi oak forest in Elis, and the Malean peninsula in southern Laconia. They continued to feature in literary forms of Roman mythology. A pair of them draw the chariot of Constantine the Great and his family in the Great Cameo of Constantine[clarification needed] (c314-16), which embodies wholly pagan imagery.
2 Earliest representations
3 Theories of origin
4 Female centaurs
5 Persistence in the medieval world
6 Modern day
8 See also
10 Further reading
11 External links
Centauromachy, tondo of an Attic red-figure kylix, ca. 480 BC
The Centaurs are best known for their fight with the Lapiths, which was caused by their attempt to carry off Hippodamia and the rest of the Lapith women on the day of Hippodamia's marriage to Pirithous, king of the Lapithae, himself the son of Ixion. The strife among these cousins is a metaphor for the conflict between the lower appetites and civilized behavior in humankind. Theseus, a hero and founder of cities, who happened to be present, threw the balance in favour of the right order of things, and assisted Pirithous. The Centaurs were driven off or destroyed. Another Lapith hero, Caeneus, who was invulnerable to weapons, was beaten into the earth by Centaurs wielding rocks and the branches of trees. Centaurs are thought of in many Greek myths as wild as untamed horses. Like the Titanomachy, the defeat of the Titans by the Olympian gods, the contests with the Centaurs typify the struggle between civilization and barbarism.
The Centauromachy is most famously portrayed in the Parthenon metopes by Phidias and in a Renaissance-era sculpture by Michelangelo.
Boeotian kantharos, Late Geometric period
The tentative identification of two fragmentary Mycenaean terracotta figures as centaurs, among the extensive Mycenaean pottery found at Ugarit, suggests a Bronze Age origin for these creatures of myth. A painted terracotta centaur was found in the "Hero's tomb" at Lefkandi, and by the Geometric period, centaurs figure among the first representational figures painted on Greek pottery. An often-published Geometric period bronze of a warrior face-to-face with a centaur is at the Metropolitan Museum of Art.
Theories of origin
The most common theory holds that the idea of centaurs came from the first reaction of a non-riding culture, as in the Minoan Aegean world, to nomads who were mounted on horses. The theory suggests that such riders would appear as half-man, half-animal (Bernal Díaz del Castillo reported that the Aztecs had this misapprehension about Spanish cavalrymen). Horse taming and horseback culture arose first in the southern steppe grasslands of Central Asia, perhaps approximately in modern Kazakhstan.
The Lapith tribe of Thessaly, who were the kinsmen of the Centaurs in myth, were described as the inventors of horse-back riding by Greek writers. The Thessalian tribes also claimed their horse breeds were descended from the centaurs.
Centaur carrying off a nymph (1892) by Laurent Marqueste (Tuileries Garden, Paris)
Of the various Classical Greek authors who mentioned centaurs, Pindar was the first who describes undoubtedly a combined monster. Previous authors (Homer) tend to use words such as pheres (cf. theres, "beasts") that could also mean ordinary savage men riding ordinary horses, though Homer does specifically refer to a centaur ("kentauros") in the Odyssey  Contemporaneous representations of hybrid centaurs can be found in archaic Greek art.
Lucretius in his first century BC philosophical poem On the Nature of Things denied the existence of centaurs based on their differing rate of growth. He states that at three years old horses are in the prime of their life while, at three humans are still little more than babies, making hybrid animals impossible.
Robert Graves (relying on the work of Georges Dumézil argued for tracing the centaurs back to the Indian gandharva), speculated that the centaurs were a dimly remembered, pre-Hellenic fraternal earth cult who had the horse as a totem. A similar theory was incorporated into Mary Renault's The Bull from the Sea. Kinnaras, another half-man half-horse mythical creature from the Indian mythology, appeared in various ancient texts, arts as well as sculptures from all around India. It is shown as a horse with the torso of a man in place of where the horse's head has to be, that is similar to a Greek centaur.
The Greek word kentauros is generally regarded as of obscure origin. The etymology from ken – tauros, "piercing bull-stickers" was a euhemerist suggestion in Palaephatus' rationalizing text on Greek mythology, On Incredible Tales (Περὶ ἀπίστων): mounted archers from a village called Nephele eliminating a herd of bulls that were the scourge of Ixion's kingdom. Another possible related etymology can be "bull-slayer". Some[who?] say that the Greeks took the constellation of Centaurus, and also its name "piercing bull", from Mesopotamia, where it symbolized the god Baal who represents rain and fertility, fighting with and piercing with his horns the demon Mot who represents the summer drought. In Greece, the constellation of Centaurus was noted by Eudoxus of Cnidus in the fourth century BC and by Aratus in the third century.
Female centaurs flanking Venus (Mosaic from Roman Tunisia, 2nd century AD)
Though female centaurs, called Kentaurides, are not mentioned in early Greek literature and art, they do appear occasionally in later antiquity. A Macedonian mosaic of the 4th century BC is one of the earliest examples of the Centauress in art. Ovid also mentions a centauress named Hylonome who committed suicide when her husband Cyllarus was killed in the war with the Lapiths.
In a description of a painting in Neapolis, the Greek rhetorician Philostratus the Elder describes them as sisters and wives of the male centaurs who live on Mount Pelion with their children.
"How beautiful the Centaurides are, even where they are horses; for some grow out of white mares, others are attached to chestnut mares, and the coats of others are dappled, but they glisten like those of horses that are well cared for. There is also a white female Centaur that grows out of a black mare, and the very opposition of the colours helps to produce the united beauty of the whole."
The idea, or possibility, of female centaurs was certainly known in early modern times, as evidenced by Shakespeare's King Lear, Act IV, Scene vi, ln.124–125: "Down from the waist they're centaurs, / Though women all above"
In the Disney animated film Fantasia, during the Pastoral Symphony, some of the main characters are female centaurs, referred to as "Centaurettes" by the Disney studio.
Persistence in the medieval world
Centaurs harvest grapes on a 12th-century capital from the Mozac Abbey in the Auvergne
Centaurs preserved a Dionysian connection in the 12th century Romanesque carved capitals of Mozac Abbey in the Auvergne, where other capitals depict harvesters, boys riding goats (a further Dionysiac theme) and griffins guarding the chalice that held the wine.
Centaurs are shown on a number of Pictish carved stones from north-east Scotland, erected in the 8th–9th centuries AD (e.g., at Meigle, Perthshire). Though outside the limits of the Roman Empire, these depictions appear to be derived from Classical prototypes.
Jerome's version of the Life of St Anthony the Great, the hermit monk of Egypt, written by Athanasius of Alexandria, was widely disseminated in the Middle Ages; it relates Anthony's encounter with a centaur, who challenged the saint but was forced to admit that the old gods had been overthrown. The episode was often depicted; notably, in the The Meeting of St Anthony Abbot and St Paul the Hermit by Stefano di Giovanni called "Sassetta", of two episodic depictions in a single panel of the hermit Anthony's travel to greet the hermit Paul, one is his encounter along the pathway with the demonic figure of a centaur in a wood.
A centaur-like half-human half-equine creature called Polkan appeared in Russian folk art, and lubok prints of the 17th–19th centuries. Polkan is originally based on Pulicane, a half-dog from Andrea da Barberino's poem I Reali di Francia, which was once popular in the Slavonic world in prosaic translations.
Main article: Centaurs in popular culture
The John C. Hodges library at The University of Tennessee hosts a permanent exhibit of a "Centaur from Volos", in its library. The exhibit, made by sculptor Bill Willers, by combining a study human skeleton with the skeleton of a Shetland pony is entitled "Do you believe in Centaurs?" and was meant to mislead students in order to make them more critically aware, according to the exhibitors.
Another exhibit by Willers is now on long term display at the International Wildlife Museum in Tucson, Arizona. The full-mount skeleton of a Centaur, built by Skulls Unlimited International, is on display, along with several other fabled creatures, including the Cyclops, Unicorn and Griffin.
A centaur is one of the symbols associated with both the Iota Phi Theta and the Delta Lambda Phi fraternities. Whereas centaurs in Greek mythology were generally symbolic of chaos and unbridled passions, Delta Lambda Phi's centaur is modeled after Chiron and represents honor, moderation and tempered masculinity.
Similarly, C.S. Lewis' popular The Chronicles of Narnia series depicts centaurs as the wisest and noblest of creatures. Narnian Centaurs are gifted at stargazing, prophecy, healing, and warfare, a fierce and valiant race always faithful to the High King Aslan the Lion. Lewis generally used the species to inspire awe in his readers.
In J.K. Rowling's Harry Potter series, centaurs live in the Forbidden Forest close to Hogwarts, preferring to avoid contact with humans. Although different from those seen in Narnia, they live in societies called herds and are skilled at archery, healing and astrology. Although film depictions include very animalistic facial features, the reaction of the Hogwarts girls to Firenze suggests a more classical appearance.
With the exception of Chiron, the centaurs in Rick Riordan's Percy Jackson & the Olympians are seen as party-goers who use a lot of American slang. Chiron is more like the classical centaurs, being trainer of the heroes and skilled in archery. In Riordan's subsequent series, Heroes of Olympus, another group of centaurs are depicted with more animalistic features (such as horns) and appear as villains, serving the Gigantes.
Philip Jose Farmer's World of Tiers series (1965) includes centaurs, called Half-Horses or Hoi Kentauroi. His creations address several of the metabolic problems of such creatures—how could the human mouth and nose intake sufficient air to sustain both itself and the horse body and, similarly, how could the human ingest sufficient food to sustain both parts.
Brandon Mull's Fablehaven series features Centaurs that live in an area called Grunhold. The Centaurs are portrayed as a proud, elitist group of beings that consider themselves superior to all other creatures. The fourth book also has a variation on the species called an Alcetaur, which is part man, part moose.
Centaur appears in the novel by John Updike (The Centaur, 1963). The author depicts a rural Pennsylvanian town as seen through the optics of the myth of Centaur. An unknown and marginalized local school teacher, just like the mythological Chiron did for Prometheus, gave up his life for the future of his son who had chosen to be an independent artist in New York.
ABOUT THE GRIFFIN:
Knossos fresco in throne palace.JPG
Griffin fresco in the "Throne Room", Palace of Knossos, Crete, Bronze Age
Grouping Mythological hybrids
Similar creatures Simurgh, Sphinx
Mythology Eurasian and Ancient Egyptian
Achaemenid griffin at Persepolis.
The Islamic Pisa Griffin, in the Pisa Cathedral Museum
The griffin, griffon, or gryphon (Greek: γρύφων, grýphōn, or γρύπων, grýpōn, early form γρύψ, grýps; Latin: gryphus) is a legendary creature with the body, tail, and back legs of a lion; the head and wings of an eagle; and an eagle's talons as its front feet. Because the lion was traditionally considered the king of the beasts and the eagle the king of birds, the griffin was thought to be an especially powerful and majestic creature. The griffin was also thought of as king of all creatures. Griffins are known for guarding treasure and priceless possessions. Adrienne Mayor, a classical folklorist, proposes that the griffin was an ancient misconception derived from the fossilized remains of the Protoceratops found in gold mines in the Altai mountains of Scythia, in present day southeastern Kazakhstan, or in Mongolia. In antiquity it was a symbol of divine power and a guardian of the divine.
3.1 Ancient parallels
4 Medieval lore
5 Heraldic significance
6 In architecture
7 In literature
8 Modern uses
8.1 School emblems and mascots
8.2 In professional sports
8.3 Amusement parks
9 Use of the word for real animals
11 See also
12 Notes and references
13 Further reading
14 External links
Bronze griffin head from Olympia, Greece. 7th century BC. Olympia museum
The derivation of this word remains uncertain. It could be related to the Greek word γρυπός (grypos), meaning 'curved', or 'hooked'. Also, this could have been an Anatolian loan word, compare Akkadian karūbu (winged creature), and similar to Cherub. A related Hebrew word is כרוב (kerúv).
Most statues have bird-like talons, although in some older illustrations griffins have a lion's forelimbs; they generally have a lion's hindquarters. Its eagle's head is conventionally given prominent ears; these are sometimes described as the lion's ears, but are often elongated (more like a horse's), and are sometimes feathered.
Infrequently, a griffin is portrayed without wings, or a wingless eagle-headed lion is identified as a griffin. In 15th-century and later heraldry such a beast may be called an alce or a keythong.
In heraldry, a griffin always has forelegs like an eagle's hind-legs. A type of griffin with the four legs of a lion was distinguished by perhaps only one English herald of later heraldry as the Opinicus where it also had a camel-like neck and a short tail that almost resembles a camel's tail.
While griffins are most common in the art and lore of Ancient Greece, there is evidence of representations of griffins in Ancient Persian and Ancient Egyptian art dating back to before 3000 BC. In Egypt, a griffin can be seen in a cosmetic palette from Hierakonpolis, known as the "Two Dog Palette", which is dated to ca. 3300-3100 BC. In Persia, griffins appeared on cylinder seals from Susa as early as 3000 BC. Griffin depictions appear in the Levant, Syria, and Anatolia in the Middle Bronze Age, dated at about 1950-1550 BC. Early depictions of griffins in Ancient Greek art are found in the 15th century BC frescoes in the Throne Room of the Bronze Age Palace of Knossos, as restored by Sir Arthur Evans. It continued being a favored decorative theme in Archaic and Classical Greek art.
Medieval tapestry, Basel c. 1450
In Central Asia the griffin appears about a thousand years after Bronze Age Crete, in the 5th–4th centuries BC, probably originating from the Achaemenid Persian Empire. The Achaemenids considered the griffin "a protector from evil, witchcraft and secret slander". The modern generalist calls it the lion-griffin, as for example, Robin Lane Fox, in Alexander the Great, 1973:31 and notes p. 506, who remarks a lion-griffin attacking a stag in a pebble mosaic Dartmouth College expedition at Pella, perhaps as an emblem of the kingdom of Macedon or a personal one of Alexander's successor Antipater.
The Pisa Griffin is a large bronze sculpture which has been in Pisa in Italy since the Middle Ages, though it is of Islamic origin. It is the largest bronze medieval Islamic sculpture known, at over three feet tall (42.5 inches, or 1.08 m.), and was probably created in the 11th century in Al-Andaluz (Islamic Spain). From about 1100 it was placed on a column on the roof of Pisa Cathedral until replaced by a replica in 1832; the original is now in the Museo dell' Opera del Duomo (Cathedral Museum), Pisa.
Bronze griffins from ancient Luristan (Iran) (1st millennium BC) Vorderasiatisches Museum Berlin
There are several ancient mythological creatures that are similar to Griffin. Among them is the Lamassu, an Assyrian protective deity, often depicted with a bull or lion's body, eagle's wings, and human's head.
In Sumerian and Akkadian mythology, there's a demon Anzu, half man and half bird associated with the chief sky god Enlil. This was a divine storm-bird linked with the southern wind and the thunder clouds.
In Jewish mythology, there's Ziz, that is similar to Anzu, as well as to the ancient Greek Phoenix. Ziz is mentioned in the Bible (Psalms 50:11). This is also similar to Cherub. Cherub, or sphinx, was very popular in Phoenician iconography.
In ancient Crete, griffin was very popular, and was portrayed in various media. A similar creature is the Minoan Genius.
In Hindu religion, Garuda is a large bird-like creature that serves as a mount (vahana) of the Lord Vishnu. It is also the name for Aquila (constellation).
Statue of a griffin at St Mark's Basilica in Venice.
Griffin segreant wearing the mural crown of Perugia
In legend, griffins not only mated for life, but if either partner died, then the other would continue the rest of its life alone, never to search for a new mate. The griffin was thus made an emblem of the Church's opposition to remarriage.[dubious – discuss] A Hippogriff is a legendary creature, supposedly the offspring of a griffin and a mare. Being a union of a terrestrial beast and an aerial bird, it was seen in Christendom to be a symbol of Jesus, who was both human and divine. As such it can be found sculpted on some churches.
According to Stephen Friar's New Dictionary of Heraldry, a griffin's claw was believed to have medicinal properties and one of its feathers could restore sight to the blind. Goblets fashioned from griffin claws (actually antelope horns) and griffin eggs (actually ostrich eggs) were highly prized in medieval European courts.
When it emerged as a major seafaring power in the Middle Ages and Renaissance, griffins commenced to be depicted as part of the Republic of Genoa's coat of arms, rearing at the sides of the shield bearing the Cross of St. George.
By the 12th century the appearance of the griffin was substantially fixed: "All its bodily members are like a lion's, but its wings and mask are like an eagle's." It is not yet clear if its forelimbs are those of an eagle or of a lion. Although the description implies the latter, the accompanying illustration is ambiguous. It was left to the heralds to clarify that.
A heraldic griffin passant.
Heraldic guardian griffin at Kasteel de Haar, Netherlands
In heraldry, the griffin's amalgamation of lion and eagle gains in courage and boldness, and it is always drawn to powerful fierce monsters. It is used to denote strength and military courage and leadership. Griffins are portrayed with rear body of a lion, an eagle's head, with erect ears, and feathered breast, with forelegs of an eagle, including claws. These features indicate a combination of intelligence and strength.
In British heraldry, a male griffin is shown without wings, its body covered in tufts of formidable spikes, with a short tusk emerging from the forehead, as for a unicorn. The female griffin with wings is more commonly used.
A Soldier Fighting A Griffin In The 'Alphonso' Psalter
In architectural decoration the griffin is usually represented as a four-footed beast with wings and the head of an eagle with horns, or with the head and beak of an eagle.
The statues that mark the entrance to the City of London are sometimes mistaken for griffins, but are in fact (Tudor) dragons, the supporters of the city's arms. They are most easily distinguished from griffins by their membranous, rather than feathered, wings.
For fictional characters named Griffin, see Griffin (surname)
Flavius Philostratus mentioned them in The Life of Apollonius of Tyana:
“ As to the gold which the griffins dig up, there are rocks which are spotted with drops of gold as with sparks, which this creature can quarry because of the strength of its beak. “For these animals do exist in India” he said, “and are held in veneration as being sacred to the Sun ; and the Indian artists, when they represent the Sun, yoke four of them abreast to draw the images ; and in size and strength they resemble lions, but having this advantage over them that they have wings, they will attack them, and they get the better of elephants and of dragons. But they have no great power of flying, not more than have birds of short flight; for they are not winged as is proper with birds, but the palms of their feet are webbed with red membranes, such that they are able to revolve them, and make a flight and fight in the air; and the tiger alone is beyond their powers of attack, because in swiftness it rivals the winds. ”
“ And the griffins of the Indians and the ants of the Ethiopians, though they are dissimilar in form, yet, from what we hear, play similar parts; for in each country they are, according to the tales of poets, the guardians of gold, and devoted to the gold reefs of the two countries. ”
Griffins are used widely in Persian poetry; Rumi is one such poet who writes in reference to griffins.
In Dante Alighieri's Divine Comedy, Beatrice meets Dante in Earthly Paradise after his journey through Hell and Purgatory with Virgil have concluded. Beatrice takes off into the Heavens to begin Dante's journey through paradise on a flying Griffin that moves as fast as lightning.
Sir John Mandeville wrote about them in his 14th century book of travels:
“ In that country be many griffins, more plenty than in any other country. Some men say that they have the body upward as an eagle and beneath as a lion; and truly they say sooth, that they be of that shape. But one griffin hath the body more great and is more strong than eight lions, of such lions as be on this half, and more great and stronger than an hundred eagles such as we have amongst us. For one griffin there will bear, flying to his nest, a great horse, if he may find him at the point, or two oxen yoked together as they go at the plough. For he hath his talons so long and so large and great upon his feet, as though they were horns of great oxen or of bugles or of kine, so that men make cups of them to drink of. And of their ribs and of the pens of their wings, men make bows, full strong, to shoot with arrows and quarrels. ”
Griffin misericord, Ripon Cathedral, alleged inspiration for The Gryphon in Lewis Carroll’s Alice's Adventures in Wonderland.
John Milton, in Paradise Lost II, refers to the legend of the griffin in describing Satan:
“ As when a Gryfon through the Wilderness
With winged course ore Hill or moarie Dale,
Pursues the ARIMASPIAN, who by stelth
Had from his wakeful custody purloind
The guarded Gold [...]
In The Son of Neptune by Rick Riordan, Percy Jackson, Hazel Levesque, and Frank Zhang are attacked by griffins in Alaska.
In the Harry Potter series, the character Albus Dumbledore has a griffin-shaped knocker. Also, the character Godric Gryffindor's surname is a variation on the French griffon d'or ("golden griffon").
Pomponius Mela- " In Europe, constantly falling snow makes those places contiguous with the Riphean Mountains so impassable that, in addition, they prevent those who deliberately travel here from seeing anything. After that comes a region of very rich soil but quite uninhabitable because griffins, a savage and tenacious breed of wild beasts, love- to an amazing degree- the gold that is mined from deep within the earth there, and because they guard it with an amazing hostility to those who set foot there." (Romer, 1998.)
Isidore of Seville- "The Gryphes are so called because they are winged quadrupeds. This kind of wild beast is found in the Hyperborean Mountains. In every part of their body they are lions, and in wings and heads are like eagles, and they are fierce enemies of horses. Moreover they tear men to pieces." (Brehaut, 1912) 
The red Griffin rampant was the coat of arms of the dukes of Pomerania and survives today as the armorial of West Pomeranian Voivodeship (historically, Farther Pomerania) in Poland.
Similarly, the coat of arms of Greifswald, Germany, in Mecklenburg-Vorpommern, also shows a red griffin rampant — perched in a tree, reflecting a legend about the town's founding in the 13th Century.
the Coat of arms of Crimea
Rogue taxidermy griffin, Zoological Museum, Copenhagen
Flag of the Utti Jaeger Regiment of the Finnish Army
The griffin is the symbol of the Philadelphia Museum of Art; bronze castings of them perch on each corner of the museum's roof, protecting its collection. Similarly, prior to the mid-1990s a griffin formed part of the logo of Midland Bank (now HSBC).
The griffin is the logo of United Paper Mills, Vauxhall Motors, and of Scania and its former group partners SAAB-Aircraft and Saab Automobile. The latest fighter produced by the SAAB-Aircraft company bears the name of "Gripen" (Griffin), but as a result of public competition. General Atomics has used the term "Griffin Eye" for its intelligence surveillance platform based on a Hawker Beechcraft King Air 35ER civilian aircraft
The "Griff" statue by Veres Kalman 2007 in the forecourt of the Farkashegyi cemetery in Budapest, Hungary.
"Griff" Statue in the forecourt of the Farkashegyi Cemetery Budapest
Griffins, like many other fictional creatures, frequently appear within works under the fantasy genre. Examples of fantasy-oriented franchises that feature griffins include Warhammer Fantasy Battle, Warcraft, Heroes of Might and Magic, Dungeons and Dragons (see Griffon (Dungeons & Dragons)), Ragnarok Online, Harry Potter, The Spiderwick Chronicles, My Little Pony: Friendship is Magic, and The Battle for Wesnoth.
School emblems and mascots
Further information: List of griffins as mascots and in heraldry
Three gryphons form the crest of Trinity College, Oxford (founded 1555), originating from the family crest of founder Sir Thomas Pope. The college's debating society is known as The Gryphon, and the notes of its master emeritus show it to be one of the oldest debating institutions in the country, significantly older than the more famous Oxford Union Society. Griffins are also mascots for VU University Amsterdam, Reed College, Sarah Lawrence College, the University of Guelph, and Canisius College.
The official seal of Purdue University was adopted during the University's centennial in 1969. The seal, approved by the Board of Trustees, was designed by Prof. Al Gowan, formerly at Purdue. It replaced an unofficial one that had been in use for 73 years.
The College of William and Mary in Virginia changed its mascot to the griffin in April 2010. The griffin was chosen because it is the combination of the British lion and the American eagle.
The 367th Training Support Squadron's and 12th Combat Aviation Brigade feature griffins in their unit patches.
The mascot of St Mary's College, one of the sixteen colleges in Durham University.
The mascot of Glenview Senior Public School in Toronto is the Gryphon, and the name is incorporated into its sporting teams.
The mascot of the L&N STEM Academy in Knoxville, Tennessee, a public science, technology, engineering and math high school serving grades 9-12, is the Gryphon. The school opening in August 2011. The Gryphon is also incorporated into the school's robotics team.
The mascot of Charles G. Fraser Junior Public School in Toronto is the Griffin, and an illustration of a griffin forms the school's logo.
The mascot of Glebe Collegiate Institute in Ottawa is the Gryphon, and the team name is the Glebe Gryphons.
The griffin is the official mascot of Chestnut Hill College in Pennsylvania The griffin is the official mascot of Gwynedd Mercy College in Pennsylvania
Also Griffin is the Official mascot of Maria Clara High School, known as the Blue Griffins in PobCaRan cluster of Caloocan City Philippines, which excels in Cheerleading.
The mascot of Leadership High School in San Francisco, CA was chosen by the student body by popular vote to be the Griffin after the Golden Gate University Griffins, where they operated out of from 1997-2000.
In professional sports
The Grand Rapids Griffins professional hockey team of the American Hockey League.
The Gryf coat of arms of the knighthood family Gryfici. Used by ca. 481 Polish noble families.
Busch Gardens Williamsburg's highlight attraction is a dive coaster called "Griffon", which opened in 2007. In 2013, Cedar Point Amusement Park in Sandusky, Ohio opened the "GateKeeper" steel roller coaster which features a griffin as its mascot.
Use of the word for real animals
Some large species of Old World vultures are called griffines, including the Griffon Vulture (Gyps fulvus). The scientific name for the Andean Condor is Vultur gryphus, Latin for "griffin-vulture".
A theory, postulated primarily by Adrienne Mayor, is that the griffin originated with ancient paleontological observations brought by long-distance traders to Europe along the Silk Road from the Gobi Desert in Mongolia, where white fossils of Protoceratops are naturally exposed against reddish ground. Such fossils, seen by ancient observers, may have been interpreted as evidence of a half-bird-half-beast. Over repeated retelling and drawing recopying its bony neck frill (which is rather fragile and may have been frequently broken or entirely weathered away) may become large mammal-type external ears, and its beak may be treated as evidence of part-bird nature and lead to bird-type wings being added.
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